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050 4 BT40 .J36 2004
082 0 230
100 1 Janz, Paul D
245 10 God, the Mind's Desire :|bReference, Reason and Christian
Thinking
264 1 Cambridge :|bCambridge University Press,|c2004
264 4 |c©2004
300 1 online resource (246 pages)
336 text|btxt|2rdacontent
337 computer|bc|2rdamedia
338 online resource|bcr|2rdacarrier
490 1 Cambridge Studies in Christian Doctrine ;|vv.11
505 0 Cover -- Half-title -- Series-title -- Title -- Copyright
-- Dedication -- Contents -- Acknowledgements -- 1 A
reconnaissance of theology and epistemology -- 1
Theological integrity between reductionism and positivism
-- 2 Theology and rational obligation within the basic
structure of this book -- 2.1 A spectrum of obligation in
thinking -- 2.2 Philosophy's perpetual polarities: anti-
realism and realism -- 2.3 Philosophy's perpetual
polarities: act and being -- 2.4 The Kantian inversion of
all of these polarities -- 2.5 Tragedy and .nality -- 2.6
Penultimacy and Christology -- 2 Theology and the lure of
obscurity -- 1 'Post-subject' thinking: post-structuralism
and ultra-pragmatism -- 1.1 Ideological historiography and
the problem of authentication -- 1.2 Intentional reference,
'dualism' and the 'feel' of meaning -- 1.3 Reason as
'ruse' -- 2 Consequences of anti-rationalism -- 2.1 Post-
structuralism and the haemorrhaging of subjectivity -- 2.2
Post-subject thinking and the forsaking of intellectual
virtue -- 3 Philosophy's perpetual polarities: anti-
realism and realism -- 1 Anti-realism and realism present
and past -- 1.1 Two ironies of empiricism -- 1.2 Anti-
realism and realism: an old controversy renewed -- 2
Hilary Putnam's anti-realist ('internalist' ) account of
rational obligation -- 2.1 Conceptual relativity -- 2.2
Rational acceptability and fallibilism -- 3 Thomas Nagel'
s realist ('externalist' ) account of rational obligation
-- 3.1 Reality, objective reality and non-completeness --
3.2 Scepticism, self-transcendence and objective advance -
- 3.3 The objective self -- 4 Philosophy's perpetual
polarities: making and finding -- 1 Donald MacKinnon's
conciliatory realism -- 1.1 MacKinnon's realism: against
atomism -- 1.2 MacKinnon's realism: openness to holism
505 8 2 An integrated theory of correspondence: .nality on four
levels, from 'common sense' to 'focal sense' -- 2.1
Finality in empirical externality -- 2.2 Finality in
observational science -- 2.3 Finality in theoretical
science -- 2.4 Finality in logic, pure mathematics,
metaphysics -- 3 Assessment -- 5 Philosophy's perpetual
polarities: act and being -- 1 Bonhoeffer's
'transcendental attempt': thinking (i.e., act) enquires
into subjective 'being' -- 2 Bonhoeffer's 'ontological
attempt': thinking (i.e., act) enquires into objective
being (the world) -- 3 Assessment -- 3.1 'Act and being'
and rational integrity -- 3.2 Act and being in the
interpretation of revelation -- 6 The Kantian inversion of
'all previous philosophy' -- 1 Standardmisconstruals of
the Critique of Pure Reason -- 1.1 The Critique of Pure
Reason misconstrued as the thoroughgoing defence of pure
reason -- 1.2 The Critique of Pure Reason misconstrued as
an assault on metaphysics per se -- 2 Kant's 'Copernican
revolution': the inversion of anti-realism (idealism) and
realism -- 2.1 From 'things' to 'appearances' -- 2.2
'Empirical reality' means 'transcendental ideality' -- 3
Empirical realism -- 3.1 Demythologizing the myth of the
given: Kant's 'empirical given' versus the critiques of
mediacy, immediacy and presence -- 3.2 Appearance
(Erscheinung) just is the 'empirically given' -- 3.3
Appearance and illusion -- 4 Rational integrity and Kant's
doctrine of noumena -- 4.1 The Critique as answer to the
'Humean problem' -- 4.2 Noumena as regulative entities --
7 Tragedy, empirical history and .nality -- 1 Tragedy and
transcendence -- 1.1 Tragedy-as-discourse and tragedy in
empirical history -- 1.2 Two .nalities -- 1.3 Attending to
the tragic (in the narrative of Jesus) -- 2 Theological
reference as empirical reference -- 3 The Eucharist as
empirical referent -- 8 Penultimacy and Christology
505 8 1 Penultimacy -- 2 Autonomous and creaturely ways of being
human -- 3 A 'derivation' of penultimacy as creaturely
human being -- 3.1 The human classifying logos and the
Logos of God -- 3.2 'Who are you?' as the question of
transcendence -- 3.3 'Who are you?' as a question of
despair -- 4 Penultimacy and Christian thinking --
Bibliography -- Index
520 This 2004 book argues for both integrity of reason and
integrity of transcendence in discourse about God
588 Description based on publisher supplied metadata and other
sources
590 Electronic reproduction. Ann Arbor, Michigan : ProQuest
Ebook Central, 2020. Available via World Wide Web. Access
may be limited to ProQuest Ebook Central affiliated
libraries
650 0 Philosophical theology
655 4 Electronic books
700 1 Hardy, Daniel W
776 08 |iPrint version:|aJanz, Paul D.|tGod, the Mind's Desire :
Reference, Reason and Christian Thinking|dCambridge :
Cambridge University Press,c2004|z9780521822411
830 0 Cambridge Studies in Christian Doctrine
856 40 |uhttps://ebookcentral.proquest.com/lib/sinciatw/
detail.action?docID=259875|zClick to View
